Saturday, August 15, 2009

Behind the scenes: A refugee camp for Pakistani Christians

In our Behind the Scenes series, CNN correspondents share their experiences in covering news and analyze the stories behind the events. CNN's Cal Perry reports on a refugee camp in Islamabad, Pakistan.

ISLAMABAD, Pakistan (CNN) -- They are not war refugees, not displaced by violence; rather they believe they're here because they are Christian.
A mother of two sobs as she tells us, "I have no money. No money for books or uniforms to send my children to school." It's around 110 degrees Fahrenheit in this squalid camp in downtown Islamabad, where 2,000 Christians have settled, literally in the middle of the road.

The Christian population of Pakistan is only 5 percent of the overall population. Overwhelmed by a Muslim majority, at times they face violent attacks. Other times, they believe they're expelled from their lands -- faced with a distant and dark future.

This group has ended up living in tents for the past 3 months.
They say the government kicked them off their land without warning: only because they are Christian. The government tells a different story, saying that they were given plenty of warning. Further than that, they say they will take care of this problem, a problem they are well aware of.

The minister of minority affairs, Shahbaz Bhatti, says, "We are constitutionally bound to protect the life and property of the minorities and to look after the interests of the minorities in this country. Because they played a role in the founding, they are equal citizens of the country. Yes, there is a problem, but we are trying to solve those problems."

The truth is, regardless of any religious strife, people are dying of poverty in this camp. Two have died since the group settled here, and children lay in the sun, totally exposed to the sun, suffering slowly. We brought a doctor to the camp; he seemed stunned, both at its location and the conditions.

"I think there's a danger here, especially with some of the younger children, that they could just die from dehydration or from all kinds of infections," says Dr. Rixwan Taj. "I am very surprised, really because this is the center of Islamabad, just right in the center. And every facility is not but 10 minutes from here."
The water the camp is using to survive on is a broken pipe that runs underneath the road and out one side. At the camp, the water is used for drinking and washing. It happens to run over a pile of trash and directly down into the makeshift toilets, which are two holes in the ground. Taj tells us the obvious: Typhoid will come to this camp -- the conditions are ripe.

Other countries of course deal with religious strife; minorities all over the world face an uphill struggle. But here, with the addition of poverty, in the oppressive heat -- in an over-crowed camp on the side of the road in downtown Islamabad -- it seems that much worse.

A little girl stares into our camera and rhythmically says, "Hallelujah, hallelujah, hallelujah." Her religion teaches her that "the poor" will inherit "the kingdom of heaven."

(CNN)

Sunday, August 9, 2009

Pakistan cannot afford Christian controversy

KARACHI (AFP) - Pakistan should immediately move to abolish controversial blasphemy laws after the killing of seven Christians to prevent copycat riots from opening a new front of religious unrest, activists say.

Blasphemy carries the death penalty in Pakistan and although no one has been sent to the gallows for the crime, the legislation is too arbitrary analysts say, and is often exploited for personal enmity and encourages Islamist extremism.

When an angry mob of Muslims torched 40 houses and a church in the remote village of Gojra in Pakistan's heartland province of Punjab recently, two children, their parents and 75-year-old grandfather were burnt to death.

Three days later, two people were killed in another Punjab town in what was a private employee dispute against a Muslim factory boss, but coloured by unfounded allegations that the businessman desecrated the Koran.

"It's an arbitrary law, which has been badly misused by extremists and influentials and should be abolished," said Iqbal Haider, co-chairman of the independent Human Rights Commission of Pakistan (HRCP).

"There is no option but to abolish this law. More than that, the government should revive the secular nature of the state as our founder Mohammad Ali Jinnah envisaged, otherwise it will aggravate religious unrest," he said.

Almost from inception, Pakistani spies and soldiers have actively armed, sponsored, encouraged or turned a blind eye as Islamist-inspired militant outfits turned their guns on India to the east and Afghanistan to the west.

The country is battling Taliban radicals in the northwest. Islamist bomb attacks across the country have killed around 2,000 people in two years, having a detrimental effect on the economy and national image.

HRCP said the Gojra attacks were "planned in advance" and that mosque announcements urged local Muslims to "make mincemeat of the Christians".

"A police contingent present in the neighbourhood did not try to stop the mob... The attackers seemed to be trained for carrying out such activities."

The rights group quoted witnesses as saying that a number of attackers were from the banned Sipah-e-Sahaba Pakistan and other militant organisations.

Pakistan's blasphemy law was introduced by former military ruler Zia ul-Haq, who passed tough Islamic legislation, whose 1977-1988 rule was seen as a critical point in the development of extremist Islam in parts of Pakistan.

The civilian administration in Pakistan moved quickly to try to limit the fallout of the anti-Christian killings, offering compensation but cabinet ministers have stopped short of pledging to scrap the blasphemy laws.

"A committee will see the laws which are detrimental to religious harmony to sort out how they could be made better," Prime Minister Yousuf Raza Gilani told Christians during a solidarity visit to Gojra.

Just one witness is enough to incriminate a "heretic". Anyone accused of blasphemy is immediately arrested and charged, before an investigation begins.

In many cases, people take the law in their own hands and go for killing the alleged blasphemer and rights groups say this trend is increasing.

But religious affairs minister Hamid Saeed Kazmi said the government could not risk a "full-fledged review" inciting an Islamist backlash.

"Any move for a major amendment in the law will generate another controversy that will benefit militants and harm the cause of our Christian brothers."

Hindus, Christians and other minorities make up less than five percent of Pakistan's 167 million population, generally impoverished and marginalised.
Evarist Pinto, the Roman Catholic archbishop of Karachi, said the law means religious minorities live in constant danger.

"Militant groups constantly threaten religious minorities with false allegations of blasphemy and often use these laws against them, said Pinto.

But a top cleric who heads the board running about 12,000 Islamic seminaries in the country defended the laws as vital in Pakistan, a Muslim republic.

"The laws have been misused, mostly by the Muslims against the Muslims, but it does not mean that the laws should be abolished. Instead the authorities should take steps to stop its misuse," said Qari Hanif Jalandhari. (By HASAN MANSOOR)

ANALYSIS: Remembering John Joseph —Rafia Zakaria

Pakistanis seem to have settled for the myth that any law in their books calling itself “Islamic” is automatically worthy of the title. In this instance, the Blasphemy law contained in the PPC accomplishes the most salacious ruse on our self-image as a piteous nation

On May 6, 1998 Bishop John Joseph, the first Punjabi Roman Catholic priest and bishop, shot himself to death in front of the Sessions Court in Sahiwal. His death was a protest against the infamous blasphemy laws included in the Pakistan Penal Code that have made life miserable and precarious for religious minorities in the country.A few years earlier, at the funeral of Manzur Masih, Bishop John Joseph had kissed the feet of the poor labourer’s corpse and vowed that he would be the next person to die at the hands of the draconian blasphemy law. Manzur Masih was already dead, having been shot by those who had accused him of blasphemy.

In the days prior to his suicide, Bishop John Joseph was helping put together an appeal for yet another poor Christian who was being persecuted under the Blasphemy law. Ayub Masih, an illiterate Christian, was accused of praising Salman Rushdie’s book The Satanic Verses and sentenced to death. Bishop John Joseph was appealing his death sentence before the Lahore Sessions Court when he chose to end his life to bring attention to the ignominy of Section 295-C of the Pakistan Penal Code.And yet, despite the dramatic death of a promising Christian leader and the persecution of hundreds of Christians and Muslims at the behest of a vague and crudely-written law, nothing has been done by parliaments present and past to repeal it.

The brutal killings in Gojra and the avalanche of barbarity and hatred with which a mob watched as innocent children as young as two years old died in their beds is yet another episode in the ignored plight of Pakistan’s minorities.

In the past year alone, scores of Pakistanis, including an eye doctor and his wife among others, have had to either flee the country or face charges of blasphemy at the hands of those who choose to avenge a vendetta by amassing a mob and drawing on misguided religious fervour. Accuse anyone of blasphemy, it seems, and one is guaranteed a supportive crowd of bloodthirsty avengers willing to kill even small children in the supposed name of faith.

The slew of Blasphemy laws contained in the Pakistan Penal Code is despicable not because the intent to protect the sanctity of our holy books and our faith is wrong. Indeed, blasphemy laws have existed since early medieval times in both eastern and Western societies. The perfidy of these particular blasphemy laws is that their poor construction essentially gives a blank cheque to the state and religious zealots.

Take for instance the fact that unlike any other crime, the construction of these laws removed any requirement that necessitates that the prosecution prove “intent” to commit the crime of blasphemy. The dismal result is that even “insinuation” of anything desecrating the Holy Prophet (PBUH) or the Holy Quran is punishable by death; the fact is that even an unintentional insinuation can lead to a death sentence. If this is not terrifying enough, the established precedent of cases tried under 295-C has allowed such convictions even when only a single witness is presented to corroborate the story. In other words, one man’s lie can legally take another man’s life.

If the Pakistani public was truly able to read the Holy Quran and understand it, it would also note another tragic inadequacy of Pakistan’s blasphemy laws. Nearly all the verses in the Holy Quran that address the crime of blasphemy treat the issue as a spiritual matter requiring existential repentance by the individual believer. In its status as our Divine spiritual text the Holy Quran also promises punishment in the afterlife and on the Day of Judgment for those that commit such crimes against the Oneness of God. There is however no correlation between the Quranic treatment of blasphemy and the positioning of blasphemy in the PPC as a crime that has no requirements of proof of intent and places all discretion in a state-appointed judge who arbitrarily decides the fate of the accused.

Bishop John Joseph died nearly eleven years ago. His memory and the memory of hundreds of others killed by similar mobs and under dubious circumstances make only transient marks on the memory of the Pakistani public. Unable to truly grapple with the role of religion in state functions, Pakistanis seem to have settled for the myth that any law in their books calling itself “Islamic” is automatically worthy of the title. In this instance, the blasphemy law contained in the PPC accomplishes the most salacious ruse on our self-image as a piteous nation.How could a law aiming to protect the sanctity of that which is most dear to us possibly be wrong? This question has and continues to stump Pakistanis and forces them into a trance that allows dictators and power-drunk rulers to force supposedly “Islamic” laws down the throats of an anaesthetised public.

The task becomes even easier when those persecuted under these laws are already the poorest and, unfortunately, most reviled members of our society. There is no Muslim in the world who would question that the core principles of Islam comprise mercy and justice. Yet, we forget both of these when evaluating our laws. It is true that discrimination exists everywhere in the world, but when it is given the legitimacy and support of a legal system it becomes the shame not of a few but of an entire society that allows it to exist.Empathy is rare in today’s Pakistan and it is difficult to find anyone who will shed a tear for a Bishop who died trying to draw attention to the hapless condition of a group of people who stand to be persecuted at the behest of those who are prepared to lie and kill in the name of religion. Entrapped in the circuitous logic that anything affixed with the label of faith must indeed be deserving of it, our moral and spiritual paralysis has led to yet another cataclysm which we, in our seemingly infinite apathy, will undoubtedly forget very soon. Rafia Zakaria is an attorney living in the United States where she teaches courses on Constitutional Law and Political Philosophy. She can be contacted at rafia.zakaria@gmail.com

(Daily Times)

Gojra gangsters’ attack on Pakistani Christians backfires

By Gul Jammas Hussain

I’ve been to that village in Pakistan many a time, but things were different on Saturday. On that day, dozens of Christian homes were set alight and eight people were burnt to death after villagers received reports that the local Christians had desecrated the Holy Quran.

The village of Korian, near Gojra town in Punjab Province, is full of rogues and is notorious for its many different criminal gangs and their never-ending infighting and clashes with outsiders. But over the past few years, there has been an upsurge in militant organizations in the area and a number of vigilante groups, like the so-called Green Turbans, have sprung up out of the sinister world of crime of gangsterism.

Many reports say that banned extremist sectarian outfits like Sipah-e-Sahaba and Lashkar-e-Jhangvi played a significant role in the conflagration, but it was actually the petty criminal gangs who torched the homes.

Most of the country’s Christians -- who make up a little less than five percent of the total population -- are extremely poor and downtrodden people who work in other people’s houses or clean toilets, drainages, and city and village streets as municipal workers in order to make a living. Their income is so low that sometimes they spend a lifetime to earn the money to build a rickety hovel. In the weekend attack, over 40 of these homes were set on fire by street criminals who were incited by religious fanatics.

A Christian woman from the area told one of my relatives in a nearby city that the Holy Quran was not deliberately desecrated. She said what really happened was that a Christian recycler was collecting paper from houses when some Muslim family mistakenly handed over some chapters of the Holy Quran and that man’s illiterate children, not knowing that they were playing with pages of the holy book, made paper boats out of them and floated the boats in a pond beside their house. The vigilantes witnessed this and rushed to the mosque, saying that the Holy Quran had been desecrated and called on the local Muslims to punish the entire Christian community of the village.

The violent incidents shocked the nation and Pakistanis from all walks of life have condemned the barbaric acts and declared that they stand in solidarity with the country’s Christian minority. And Pakistan’s vibrant electronic media played a key role in disseminating the news about the tragedy, which caused high-ranking officials to rush to the area in droves, including Punjab Chief Minister Shahbaz Sharif, who promised on Tuesday that the government would cover the cost of rebuilding the charred houses and pledged to bring the perpetrators of the attack to justice. “There couldn’t be any cruelty more harsh than this,” he said in an address to Christians. If there is any silver lining to this incident, it is the fact that it seems to have encouraged Pakistanis to become more tolerant and to work to enhance national cohesion.

Monday, August 3, 2009

6 killed in Pakistan as Muslims burn Christian homes

Pakistani human rights activists in Lahore protest on Saturday the anti-Christian violence in Gojra village.

ISLAMABAD, Pakistan (CNN) -- Six people were killed in Pakistan on Saturday when Muslim demonstrators set fire to houses in a Christian enclave and fighting broke out, local police said.

Pakistani human rights activists in Lahore protest on Saturday the anti-Christian violence in Gojra village.

Police said Muslims were enraged over an alleged desecration of pages in the Quran at a Christian wedding last Saturday, and held a rally to protest. The Quran is the Muslim sacred text.

The Muslims went to the Christian community in Gojra City, 160 kilometers (100 miles) southwest of Lahore, and burned 40 to 50 houses. Muslims and Christians exchanged gunfire.

Police said efforts to settle the concerns with dialogue so far have failed.

On Thursday, 15 Christian houses in the region were also torched.

Pakistan is predominantly Muslim but has a small Christian community.

Meanwhile, police in Islamabad reported Friday that an al Qaeda member thought to be involved in several attacks was arrested.

Bin Yamin, a senior police official in Islamabad, identified the suspect as Rao Shakir Ali.

Police believe he was involved in strikes on targets such as the Danish Embassy, a rally of Chief Justice Iftikhar Chauhdary, police, and a hotel.

The suspect is a resident of Sargodha, which is 165 kilometers (about 100 miles) northwest of Lahore and has a house in Rawalpindi that has been used to facilitate insurgent acts, police said.

Pakistan Christians die in unrest

Pakistan Christians die in unrest

Eight Christians have been killed in religious unrest in Pakistan's central Punjab, after days of tension sparked by the rumoured desecration of a Koran.

The four women, a man and a child died as Muslim militants set fire to Christian houses in the town of Gojra. Two men died later of gunshot wounds.

TV footage showed burning houses and streets strewn with debris as people fired at each other from rooftops.

Officials said the rumours which led to the unrest were false.

Pakistan map

Minorities minister Shahbaz Bhatti was quoted by Reuters news agency as saying that a Christian neighbourhood had been attacked by a mob "misled by Muslim extremists".

Mr Bhatti accused police of negligence, saying he had himself visited Gojra on Friday and asked for protection for the Christians.

Pakistan's small Christian minority has periodically been targeted since Pakistan became a US ally in the so-called War on Terror.

In May 2007, Christians in the north-west of the country sought government protection following threats of bomb attacks if they did not become Muslims.

(BBC)

'They Want to Destroy Christians'

Spasm of Religious Violence Leaves a Pakistani Minority in Mourning, Frustration
By Joshua Partlow
Washington Post Foreign Service
Monday, August 3, 2009

GOJRA, Pakistan, Aug. 2 -- They do not want to bury the Christians. They want the nation to see them.

By nightfall Sunday, hundreds of residents of the Christian enclave here stood in defiant vigil around seven particleboard coffins neatly aligned on the train tracks that run through town. They had demands: Until the government investigates the killings and finds those responsible, they will not remove the bodies.

Police waited warily in the street. A man on a loudspeaker bellowed the villagers' sentiments, which included anger at provincial authorities for not stopping the killings.

"Death to the Punjab government!"

A spasm of religious violence came to this rural town in the shape of an angry Muslim mob Saturday morning. The Muslims marched to avenge what they believed was the desecration of a Koran one week earlier. When it was over, dozens of houses were torched and Faith Bible Pentecostal Church lay in ruins. Two villagers were shot dead, residents said. Five others, including two children, burned alive.

Killing has become commonplace in Pakistan. But this attack startled the country both for its ferocity and for its stark message to religious minorities. Many saw the violence as further evidence of the growing power of the Taliban and allied Islamist militant groups in Punjab province, home to about half of Pakistan's population.

"They have made up their minds to crush Christianity. They always call us dogs of America, agents of America," said Romar Sardar, an English teacher from the area. "There has been no protection by the police. Nothing."

The conflict apparently began with a wedding. On the evening of July 25, a wedding procession for a Christian couple passed through the nearby village of Korian, according to a police report. Revelers danced and threw money in the air, as is local custom. In the morning, a resident told police he had picked up scraps of paper on the ground and found Arabic writing. "We examined them, and it was the pages from the holy Koran," the man said in the report.

Four days later, the accused, a member of the wedding party named Talib Masih, faced a meeting of local elders, who demanded that he be punished. Instead of repenting, the report said, he denied the desecration, and as a result, "the whole Muslim population was enraged." The house burning began that night and then quieted down until Saturday morning.

That day, Riaz Masih, 68, a retired teacher, grew increasingly worried as a crowd gathered, chanting anti-Christian slogans and cursing Americans. He locked his house and rushed with his wife and children to the home of a Muslim friend nearby. The crowd, some wearing black veils and carrying guns, turned down Masih's narrow brick alley near the train tracks and into the Christian Colony, according to several witnesses. Residents and marchers threw rocks at each other, and gunfire broke out. Using what residents described as gasoline and other flammable chemicals, the mob torched Masih's house.

"We have nothing left," he said, standing in the charred remains of his living room, his daughter's empty jewelry box at his feet. "We are trying to face this in the name of Jesus Christ. The Bible says you cannot take revenge."

On Sunday, the scenes of wreckage and dismay played out in house after house. Residents tossed burned blankets and clothing, broken televisions, and charred beds into heaps on the street. Fruit seller Iqbal Masih, 49, stepped over his mangled carts on his patio and tried to assess what was left of his daughter's dowry. The armoire, a refrigerator, the bedding were burned; the $675 for furniture had disappeared.

"I am out of my mind. I can't look," he said. "They have subjected us to severe cruelties. May God show them the right path."

At least four of the dead came from a single house. As the mob approached, a bullet struck Hamid Masih, a builder, in the head as he stood in his doorway, said his son, Min Has. Has heaved his father onto a motorcycle and drove him to a hospital, while the rest of the family members crowded in a back bedroom. The house began burning, and smoked billowed into the rooms. At least three other relatives, including 5- and 8-year-old siblings, died in the flames, according to residents. "There was fire everywhere, and it was impossible for them to get out," Has said.

"I know one thing. They want to destroy Christians," said Atiq Masih, 22, a janitor who was shot in the right knee. "They were attacking everything."

Christians, who make up about 2 percent of the Punjab population, have been targeted in other recent cases. In June, a mob attacked Christian homes in the Kasur district of Punjab for allegedly dishonoring the prophet Mohammed. In Pakistan, which has strict laws against blasphemy, people can be imprisoned for life or put to death for insulting Islam.

Residents in Gojra said that this was the first incident of its kind in the town and that Christians and Muslims have long lived alongside one another without serious problems. They blamed Muslim clerics for inciting anger over the Koran incident in mosque sermons and accused the Taliban and the militant group Sipah-e-Sahaba of involvement in the attack.

"The provincial government is not accepting that a large part of Punjab is suffering from religious intolerance due to the Taliban and religious outfits," said Peter Jacob, executive secretary of the National Commission for Justice and Peace, which issues an annual report on religious minorities in Pakistan. "They have been very negligent. This conflict was brewing for three days, and they were not receptive. They were not taking it seriously."

Pakistan's president and prime minister have called for investigations into the violence. By Sunday, police and paramilitary troops had taken up positions in the town. Provincial authorities said they have already made arrests and registered cases against 800 people. Federal Minister for Minorities Shahbaz Bhatti denied that any Koran had been desecrated.

Police in Gojra said the violence Saturday was beyond their control.

"It happened all of a sudden. The police that were here were too few in number to stop it," said policeman Kashif Sadiq. "It's not fair to assume they let this happen intentionally."

Special correspondents Shaiq Hussain and Aoun Sahi contributed to this report.

(Washington Post)

Pakistan and Burning Alive of Christians

In Pakistan the relentless hatred of Sunni Islamic fanatics towards all minorities is continuing and the reasons, like always, are based on their hate-filled minds. Therefore, at least six innocent Christians have been killed on the grounds that the Koran was desecrated. Of course, no evidence, and even if evidence, does this mean you can burn alive women, men, and children? Well in the eyes of radical Sunni Islam it does.


You see, in the past few weeks many Shia Muslims have been murdered by radical Sunni Islamic fanatics in Iraq; meanwhile Buddhists are often killed or beheaded by Sunni fanatics in Thailand; and now it is the turn of Christians to be killed at random in nations like Somalia and Pakistan. The connection, just like September 11 in America, is the burning hatred within Sunni Islam towards people of different faiths and towards minority Muslims who belong to the Shia or Ahmadiyya.

Yes, of course not all Sunni Muslims are fanatics, it would be foolish to claim they were but simply put, it is clear that Sunni Islam is inflicted with mass hatred amongst a sizeable minority of followers. This hatred is being aimed across the board, irrespective if you are Buddhist, Christian, Shia Muslim, Ahmadiyya Muslim, Hindu, or whatever. The pattern is the same but world leaders are either looking in the wrong direction or they are in mass denial.

Returning back to the massacre of these innocent Christians in Pakistan, just let us judge it in the complete light of day. Why were they killed, simple, because it was alleged that the Koran was desecrated. Even if it was desecrated, and no evidence to say it was, but does desecrating a book mean that you have the right to burn women, children, and men alive or to kill them by other means?

Just imagine the complete fear of being a minority in Afghanistan, Algeria, Egypt, Pakistan, Saudi Arabia, Somalia, and other majority ruled Sunni Muslim nations. It is a living nightmare, for one moment you can be at peace with your neighbours but over one small incident you may be killed or persecuted. It is complete dhimmitude (http://www.dhimmitude.org/) and servitude to the ruling Sunni Muslim majority.

Also, even Buddhists are being slaughtered in parts of Thailand despite being the mass majority in this nation. After all, in the Muslim majority regions of southern Thailand it is now a living hell for Buddhists and moderate Muslims who oppose Sunni Islamic fanatics. However, Buddhists on the whole are not attacking Muslims in Buddhist dominated areas outside of the south where the current civil war is. So where does this burning hatred come from?

Of course a lot of the burning hatred comes from the Koran, the Hadiths and Islamic Sharia law. Other faiths in the past have modernized and changed but some Muslims want to go back to year zero, or year Mohammed!

You have co-existence in some nations like Kazakhstan and Malaysia because minorities are sizeable and tensions are minor when compared with nations like Pakistan. Yet even in nations like Turkey the small Christian population faces mass discrimination and sporadic attacks by Sunni Islamic fanatics.

Remember, we are not talking about a civil war in Pakistan or Somalia, no; we are talking about a small Christian population which is being attacked because Sunni Islamic fanatics do not want equality, liberty, or freedom. Therefore, when Muslims are killing each other in Afghanistan, Iraq, and Somalia; the minority Christian community is targeted at the same time because these fanatics despise diversity.

Therefore, we have the mass stupidity of the President of America going to Egypt and talking about tolerance and co-existence and the need to reach out. Yet he fully knows that in nations very close to Egypt, for example in Algeria, Saudi Arabia, Somalia, Sudan, and Yemen; that Sunni Islam is persecuting all minorities and internal Muslim civil wars in Somalia and Sudan have killed millions.

Also, in Egypt itself, many Coptic Christian women have been raped by Sunni Muslims or kidnapped and converted to Islam, or a mixture of both. Not only this, while President Obama was praising Egypt he must think that to manipulate reality is in vogue. After all, the Coptic Christian community suffers systematic persecution and many have been killed by Sunni Islamic fanatics in the past, and of course the legal system is anti-Christian in Egypt when it comes to family law, building new churches, and so forth.

Turning back to Pakistan and the latest massacre of six Christians in Gojira (the figure may be higher) it is clear that burning women and children in order to protect a book, is deemed to be both logical and Godly in the eyes of these Sunni Muslim fanatics. Yet of course it is not logical and it is certainly not Godly because it is an act of mass barbarity against innocents.

Remember, if you close your eyes and visualize the area of modern day Pakistan in the past you would have seen a world of many religions. Buddhists would have wandered this land in the past to preach about the Buddha and of course Hinduism is the very fabric of the Indian sub-continent. While other faiths, for example Jains, Zoroastrians fleeing Islamic persecution in Persia (Iran), and Sikhs, would have wandered far and wide.

Yet in modern day Pakistan you have virtually no Buddhists, Hindus, Sikhs, Zoroastrians, and other minorities left because they all either fled because of persecution or to escape dhimmitude. While in the distant past, massive persecution and countless massacres eroded this rich diversity.

Therefore, in modern day Pakistan this Sunni Islamic madness continues and now they are killing each other in the north of the nation, while causing mayhem in Afghanistan. At the same time, they are killing minority Christians, Shia Muslims and Ahmadiyya Muslims. It is like a state of madness with no end game apart from complete Sunni Islamization and then an internal Sunni Islamic war on the grounds of who is the most radical.

The end result of this madness is that Sunni Islamic fanatics were shouting Allah Akbar (God is great), Allah Akbar, while they were burning people alive. Why, simply because they are being taught hate and this hate is being taught in many mosques and this hatred is inspired by the teachings of their own faith.

Therefore, will the world wake up to this hatred which is persecuting small minorities or will people be silenced because of fear or ignorance?

(The Seoul Times)

Pakistan Christians shut schools to mourn killings

ISLAMABAD — Pakistan's Christian leaders say they have closed their schools and colleges across the Muslim-majority country for three days to mourn and protest the killings of eight of their religious brethren.

Hundreds of Muslims stormed a Christian neighborhood in Gojra city on Saturday, burning dozens of houses.

Six Christians were burned to death and two died of gunshots.

The violence was prompted by allegations that some Christians had desecrated a Quran.

Bishop Sadiq Daniel says the Christians' want to register their anger and concern peacefully. He said Monday that the government must "bring all perpetrators of the crime to justice."

A spokesman for Pakistan's president said a judicial panel will probe the incident.


(Daily Advance)

Sunday, August 2, 2009

Six Christians killed in Pakistan over Koran 'insult'

ISLAMABAD — An angry mob of Muslims on Saturday killed six Christians and wounded dozens after burning 40 houses and a church over the alleged desecration of the Koran in a remote Pakistani town, officials said.

The incident took place in Gojra village near Toba Tek Singh town, some 160 kilometres (99 miles) west of Lahore, the capital of central Punjab province.

"Six Christians including a child were killed and more than a dozen were injured in this sad incident," Shahbaz Bhatti, federal minister of minorities told AFP by telephone, saying they were attacked by "a group of people.

"Some people blamed the Christians for the desecration of the holy Koran," he said adding that the accusations were "baseless".

He did not elaborate on the alleged desecration.

Police said unrest between a group of Muslim and Christian villagers first flared late last month over a dispute over the Muslim holy book, which was later resolved.

Tensions erupted Saturday however, when the Christian group were attacked again and their houses set on fire.

"Today, according to our information... this is the same issue of alleged desecration of the Koran," Inkisar Khan, city police chief told reporters.

"All the dead are Christians. I was told that they were burned alive," Bhatti said.

Television footage from the area showed police using tear gas in an effort to disperse an angry mob.

Desecrating the Koran is punishable by death under the blasphemy laws of overwhelmingly Muslim Pakistan, although no executions have ever been carried out for the crime.

Christians, who make up less than three percent of Pakistan's population of 150 million, say the blasphemy laws are used as an excuse to victimize them

(AFP)

Wednesday, July 29, 2009

Ahu & Me: A Dog Is Lost, Hope Is Found In Pakistan

By Pamela Constable
Washington Post Foreign Service
Tuesday, July 28, 2009

ISLAMABAD, Pakistan -- I almost missed her at first, a small dusty dog curled up under a taxi in a crowded airport. But when I whistled, she poked her head out and looked up with a faintly hopeful expression. She had a slender face and huge brown eyes, like a doe.

I had just landed after a long flight from the States, tired and harried, but I bought her a chicken sandwich near the taxi stand and watched her gulp it down. As I started to walk away, pushing a trolley full of luggage, she raced after me and clung to my legs like a child. It was an act of rash, desperate trust I could not bear to reject.

And so this tiny, graceful creature came out of the void and into my life. Within a few days we were inseparable. She was a slim white-and-brown hound, perhaps 2 years old. I named her Ahu, which means "deer" in Afghan Dari.

I had rescued other dogs in other foreign lands, but Ahu seemed more like a long-lost friend. She was grateful for a bath and unfazed by a trip to the vet. When I came in the gate of my rented home, she leapt up and pirouetted for joy. When I worked at my desk, she rested her muzzle on my lap. When I went to bed, she curled up nearby.

Islamabad has long been an intermittent base for me between reporting assignments in more volatile and impoverished places in South Asia. It is an orderly, modern city, and over the years I had become familiar with its ministerial offices and diplomatic compounds, its political parlors and bookshops and fashionable restaurants. But it had always been a safe and antiseptic way station, a place with ATMs and hot showers. I had never engaged with it as a real city, with real inhabitants who struggled to make ends meet. They appeared in the manicured enclaves I frequented to cut grass or sell mangoes, then retreated to a gritty world on the fringes of the capital that seemed remote and invisible.

Until I lost Ahu. I was on another trip to Afghanistan and left the dog in the care of my redoubtable housekeeper. I assumed Ahu would be there waiting patiently, like Argus, when I returned. Instead, I learned later, she had howled disconsolately in the yard all day. I had seduced and abandoned her, and she had no way of knowing I would be back. One morning when the gate was left open, she bolted down the street. The guards chased her for almost a mile, but she vanished into the city.

When a colleague called with the news, I was in a rural Afghan province covering a rally for a presidential candidate. I felt sick with guilt. I knew Ahu was looking for me, and I imagined her wandering and lost and hungry.

The next morning I caught the daily flight to Islamabad, and that afternoon I started out to search, accompanied by my housekeeper and her husband. We began in the affluent neighborhood where Ahu had been last seen. Uniformed guards were stationed outside every residence, and we handed them fliers with her photograph, a reward offer of $100 and a phone number. Some greeted us with suspicious looks or incredulous stares, but others seemed sympathetic. One older man was sure Ahu had spent a night curled up next to his booth, but he said she had moved on.

Islamabad is a city of many pet owners but few animal lovers. Affluent families dote on imported Persian and Siamese cats and retired officers walk their German shepherds or stout yellow labs, but I have rarely seen anyone express concern or affection for a street dog. The snobbery of the elite is passed down to the servant class. Ahu looked like a hundred other homeless dogs, and the guards and sweepers and drivers we met in our search regarded her as having no value. If we were looking for a local stray, they told us with looks of faint distaste, we should try the nearby "Christian Colony."

This turned out to be a warren of alleys and shacks, hidden behind a wall and inhabited by several hundred families of garbage scavengers. Christians are a small, mostly impoverished minority in Muslim Pakistan, popularly disparaged as thieves and drunks. The colony filled a designated economic niche, like a community of "untouchables" in India. In every alley, boys delivered bulging sacks and men weighed piles of glass and cardboard for resale.

The inhabitants were astonished and amused to see us, but they were neither rude nor threatening. Dirt-streaked boys surrounded us and eagerly took the fliers; shopkeepers listened politely to our story. "Madam, do not worry, we find your dog," one old man selling a pile of eggplants promised gallantly.

There were indeed many dogs living in the colony. The community had a reputation for stealing them, but it seemed to me they were treated more as co-inhabitants at the margins of society, neither pampered nor shunned. After several visits, we recognized most of the regulars, and they trotted up wagging their tails. As we broadened our search, scouring parks and vacant lots and garbage pits, we came to know the dogs that lived there, too. After dark they huddled in groups of three or four near the Dumpsters, waiting their turn after the crows and scavenger boys.

Several looked like Ahu, and I kept thinking sadly that they were no less deserving of a better life.

On the second day, we peered into more corners of the city. We marched into police stations, passing grimy prisoners in manacles, where desk officers rolled their eyes but dutifully took notes and promised to alert their patrols. We poked into smoky tea shops where jobless men passed their days snoozing on string beds. We crisscrossed overgrown parks where squatters slept in cardboard tents or grazed a few goats. For the first time in more than a decade of visiting this polished international capital, I discovered its human soul.

As the hours passed, I began to lose hope. Back at the office I tried to finish writing an overdue article, but the words would not come. I had no appetite and I slept fitfully. I had to return to Afghanistan in a few days, and I was beginning to believe I would never see Ahu again.

But out in the city, word was spreading. Ahu's photograph was taped on market stalls and utility poles and taxi windows, and strangers started calling the number on the flier. Each time it turned out to be a false alarm, but each time I met someone who cared. In a bookshop window I saw a photo I thought was Ahu's, but it had been put up by a woman seeking a home for another stray. A man called to say he had found her, and he was cradling a similar little hound in his arms when I arrived. We had a long talk and parted feeling like kindred souls. My impression of Pakistani callousness toward animals began to soften.

The search also led to unexpected reconnections in a city where I had many professional acquaintances but no close friends. By happenstance, a U.N. worker I had known a decade before e-mailed to say hello, wondering if I was in the country. She turned out to live in the precise neighborhood where Ahu had vanished, and promised to be on the lookout.

Then I ran into a Pakistani journalist and former traveling companion whom I had not seen in years. He instantly vowed to find her, re-energizing my flagging hopes. Together we combed the city again, passing out more photos and expanding the network of people who knew about our search.

In the end, the crucial connection came from yet another obscure subculture in the capital. My journalist friend knew an extended family of clothes washers, men who laundered sheets and towels in steamy outdoor baths each morning and delivered them on motorbikes to guest houses and dry cleaners each evening. At 7 a.m. on the fourth day of the search, my friend passed out fliers at the baths. At 6 p.m., two of the laundrymen called him from a tea shop. They had a flier in their hands, and they were certain they had found Ahu.

Half an hour later, she was delivered to my door, dirty but unharmed, and delirious to see me. I was overwhelmed with relief. I gave the laundrymen the reward money and admonished the guards to be more careful about leaving the gate open. But I was also grateful to this little dog for leading me into the hidden human corners of a city that had long seemed artificial and inhuman to me.

Blissfully unaware of the harrowing but instructive odyssey she had launched, Ahu strolled into my room and curled up at the foot of the bed for a good nap.

Constable reports from Pakistan and Afghanistan for The Post.

‘Inter-faith harmony key to ending terrorism’

Wednesday, July 29, 2009
By By Rabia Ali
Karachi

Former senator Allama Abbas Kumaili has suggested that reserved seats in the Senate should be granted for minorities. He was speaking at the Inter-Faith Harmony and Peace Conference organised by the Sikh Naujawan Sabha Pakistan and International Peace Club (Trust) at the Arts Council on Monday night. The conference which was intended to promote harmony between people belonging to different religions was attended by a number of Muslim, Christian, Sikh and Hindu representatives.

Kumaili called for the implementation of a direct voting system so that the true representatives of the communities reach the assemblies. While demanding the repealing of the Blasphemy Law, he said: “A true Hindu, Sikh and Christian will never insult or abuse any religion or faith. Today, many innocent people are lured into the death trap because of the law, as those in majority want to take out their personal vendettas against the accused.” He also demanded that a new course of “comparative study of different religions” should be introduced in school, colleges and even in Madarsahs.

Taj Haider, another former senator, stated he is currently working with a committee to change the electoral system of the minorities and in regard asked the representatives to give suggestions. “People should be voted through the community and not from the electoral board as the people elected through the board are not true representatives of the people, and once they get elected, they don’t care much about their communities.”

Elvis Steven, President of Christian Sikh Council gave the message of “Love for all and hatred for none”. He stressed the need for inter-faith communication to maintain harmony among people of different belief systems.

Another representative of the Sikh community, K.S Nagpal, Director of Charter Inspection and Evaluation Committee said: “every person is a human being first, and then a follower of a religion. God is for everyone and so are his blessings.”

Pak-Hindu Welfare Association Chairperson Mangla Sharma demanded seats for women in assemblies, and also called for a change in curriculum in schools and said, “In educational institutions, the students must be taught about all religions of the world.”

The General Secretary Karachi Press Club, A H Khanzada said that not only Pakistan but the entire world is a victim of religious extremism and the blame shouldn’t be put on Muslims alone.

Jawed Michael, a former MPA and a Christian representative, said that there is a dire need for tolerance and patience. “The country was created so that the majority and minorities could all live in harmony and peace. Since the Muslims are in majority, therefore we consider them as our elder brothers. But such atrocities against the minorities should be should stopped as in the case of YMCA which has been taken over by the Sindh police.”

(The News International)

Saturday, July 25, 2009

Day of prayer for persecuted

Three hundred churches across the Bradford district will take part in a day of prayer for persecuted Christians in Pakistan.

The national event, organised by the Pakistan-Asian Christian Welfare Association Bradford, is aimed at raising awareness of violent events in Christian settlements in Pakistan over the past two decades.

The day of prayer takes place on Sunday, August 2, with more than 200 people expected to attend a service at Bradford Cathedral.

Jim Dutt, chairman of the Pakistan-Asian Christian Welfare Association Bradford, has contacted the Queen, Prime Minister Gordon Brown and the Archbishop of Canterbury about the event and has got 1,000 churches nationally involved.

“The gathering will express solidarity with the thousands of Christians in Pakistan who have been suffering at the hands of Islamic Militants,” he said.

“Since 1987 83 churches have been destroyed and more than 200 Christian men, women, children and old people have been killed. It is a distressing situation. The purpose of this day of prayer is to motivate people and churches to what’s happening.”

Mr Dutt said the Bradford association became active in 1997 after the destruction of the Pakistani Christian village of Shanti-Nagar where more than 30,000 Muslim militants destroyed churches, houses, schools and medical centres, leaving 50,000 people homeless.

“Last month Muslim militants attacked a Christian settlement in Teaser near Karachi,” he said.

“Extremists executed two men and an 11-year-old Christian boy, and churches and houses were destroyed.”

In an appeal to churches to get involved, the Very Reverend David Ison, Dean of Bradford Cathedral, said it also observed that “... many who are true and peaceful Muslims continue to support the cause of Pakistani Christians in the face of violence and intimidation.”

He said the prayers were also for persecuted members of other religious groups in Pakistan.

The Bradford Cathedral event takes place on Sunday, August 2, from 4pm to 6pm.

(Telegraph and Argus)

Thursday, July 16, 2009

Swat, Christian refugees excluded from government reconstruction fund

Christian activists denounce disparity in treatment for victims of the war between the army and the Taliban. Only Muslim families, registered in government centres, receive funding. Christians helped by relatives and friends, because chased from refugee camps and deprived of aid.

Peshawar (AsiaNews) - The Christian refugees in the Swat valley and Malakand Division are not receiving refugee aid promised by the government to, reports the Pakistan Christian Post, which calls for equal treatment for the three million displaced persons, without any confessional discrimination.

On July 13 Islamabad initiated proceedings for the return of internally displaced persons. Premier Yousaf Raza Gilan said that the army operations have successfully removed the Taliban from Bonier, Dir, Swat valley and many other parts of Malakand division. Several areas of the north-west of the country - near the border with Afghanistan - are now safe and refugees can return to their homes.

To encourage a return to normalcy, the government decided to allocate 25 thousand rupees (about 230 euros) compensation for families affected by the war between the army and the Taliban. The first operation for the repatriation of refugees started with the refugees in camps in Mardan, with the delivery of the sum of money as an incentive for the reconstruction of homes.

The Pakistan Christian Post points out that there are no significant records of Christians in refugee government camps. Only 60 families obtained refugee status from the government: they are registered at the Christian relief centre in Mardan, set up by the Church in Pakistan. But "thousands of Christians" who have been adopted by relatives and friends in the North West Frontier Province and Punjab, risk receiving no compensation.

In recent weeks, AsiaNews reported on the unequal treatment of Christian victims of the war, driven from the camps for their faith and the victims of multiple discrimination. For this reason, Caritas, the Catholic Church of Pakistan and other Christian organizations have begun fundraising and distribution of food and basic necessities for displaced persons, benefiting both Christians and Muslims.

Nazir S Bhatti, President of the Pakistan Christian Congress (PCC), expresses "concern" about the disparity of treatment and has asked the government to "ensure compensation to the refugees of Christian faith", who have found accommodation with relatives.

(AsiaNews)

Wednesday, July 15, 2009

Young Christian Arrested for Blasphemy in Pakistan

Aid to the Church in Need

A leading Bishop in Pakistan has expressed hopes for the case of a young Christian arrested for blasphemy.

FAISLABAD, Pakistan (ACN) - Bishops Joseph Coutts of Faislabad told Aid to the Church in Need (ACN), the charity for persecuted Christians, that a committee, made up of Christians and Muslims, was investigating a charge of burning pages from the Qur‘an against Imran Masih from ‘Hajwery, in the Punjab province.

The interfaith initiative follows an incident when a 1000-strong mob, burning tires and calling for Mr. Masih’s death, assembled outside Faisalabad district jail, where the 26-year-old Christian was being held.

On July 3rd, less than 48 hours after Mr. Masih was accused, the local Catholic Church arranged a meeting between Muslim scholars and Christians in Hajwery. Approximately 60 people from across the local community attended, including clerics, lawyers, lay people and relatives of the victim.

In a report to Bishop Coutts, local priest Fr. Yaqub Yousaf wrote: “In this meeting a committee was formed to study the case, prepare a genuine report, and inform the police and court.”

Bishop Coutts expressed his satisfaction that these channels are being used to resolve the tensions in Hajwery. He told ACN, “I am glad to know that Christian and Muslim leaders are tackling the problem together. This is the strategy I had worked out to deal with such emotionally-charged issues.”

Bishop Coutts, who has been in Germany on official business, has expressed a personal interest in the situation from the beginning, asking Fr Yousaf to keep him updated about developments and pledging to “pray that the problem will be settled.”

According to Fr Yousaf, since the incident several young Muslims living in the same street have come forward to confirm Mr. Masih’s innocence. The accusations came on July 1st, after Mr. Masih collected up some loose papers while cleaning his fruit and vegetable shop. Worried about allegations of blasphemy, he asked a neighboring Muslim shopkeeper about papers covered with Arabic writing before burning them.

Mr. Masih was told by the shopkeeper to burn the papers as they were not important but as he did he was accused of burning the Holy Qur‘an. Reports state that he was tortured by members of the mob that gathered following the allegations. Father Nisar Barkat, Director of Faisalabad’s Justice and Peace Commission, having visited Mr. Masih in prison, reported that he had also been beaten by police after his arrest.

In his report to Bishop Coutts, Fr. Yousaf wrote: “The situation in the colony is now under control, but Christians in the area are still very scared.” Pakistan also suffered anti-Christian violence elsewhere in Punjab province in June, when a 50-strong mob torched homes and churches in Bahmani Wala village, leaving 112 families homeless.

(Catholic Online)

Tuesday, July 14, 2009

Islamists Get Minority Rights Leader Jailed in Pakistan

CLAAS director Joseph Francis charged with forged documents in assault case

LAHORE, Pakistan, July 14 (Compass Direct News) – Well-known Pakistani minority rights activist Joseph Francis and two others were jailed on Sunday (July 12) for forged documents in connection with false charges of assaulting a woman who visited his office in 2006, their lawyers said.

Francis, national director of the Centre for Legal Aid Assistance and Settlement (CLAAS), which for more than two decades has defended Christians and others against spurious charges by Islamists, was arrested on Thursday (July 9) along with CLAAS official Ashar Sarfaraz and Sarfaraz’s brother-in-law, Zulfiqar Wilson.

Judge Malik Muhammad Mushataq remanded all three to two days of police custody under pressure from Islamists who have harassed Francis and the other two men with false accusations, CLAAS lawyers said, and on Sunday a magistrate sent them to jail to await trial.
“This is the first time in my 19 years of work that I have been so set up by the judicial system,” said one of Francis’ lawyers, Akbar Munawar Durrani. “The judge was blind to the facts presented before him.”

The lawyer told Compass that the court did not listen to their arguments for releasing Francis as it was biased toward the Islamists who have urged the woman to charge the CLAAS officials with assault. In December 2006 CLAAS officers had counseled the woman, identified only as Roma, when her Christian family brought her to the CLAAS office after she converted to Islam.

“She was brought to us because she had converted to Islam, and her parents wanted us to explain to her the consequences and implication of doing so,” said CLAAS Program Officer Katherine Sapna.

The woman had changed her name to Aisha and had married Mehboob Basharat, a Muslim who had converted to Christianity and then “reverted” back to Islam. CLAAS lawyers said that Basharat, whom police describe as “fraudulent,” along with an Islamist group and a church-going lawyer at odds with the local Christian community, are behind the assault charges officially filed by Roma/Aisha.

Francis and the two others are in Camp Jail in Lahore; today a judge denied their plea for release on bail. CLAAS lawyers said they expect to file for bail in Sessions Court this week.

Francis is charged with forging documents in the 2007 case in which he and the two others are accused of beating Roma/Aisha, “misbehaving” with her and setting her on fire, lawyers said. The forgery charges arose, said Sapna, after two former CLAAS staff members submitted a fake medical certificate indicating that Francis was too ill to appear at court on July 14, 2007 for a hearing on the assault charges.

Francis was out of the country at the time of the hearing and was not aware that the two CLAAS staff members, Justin Gill and Aneeqa Maria, had submitted the false medical certificate, Sapna said. Both Gill and Maria have since left CLAAS.

Assault Charges
Sapna told Compass that the Christian parents of the woman then known as Roma brought her to CLAAS offices on Dec. 23, 2006. Roma’s mother, Shamim Bibi, and sisters Shabana and Taskeen, were with her at the CLAAS office, where all three spent the night at CLAAS’s second-floor shelter for abuse victims, Sapna said.

Roma/Aisha’s husband called police the next day, and officers ordered her family to bring her to the Race Course Police Station, Sapna said. Christmas was near and most of the CLAAS staff members were gone for the holiday, so Francis himself went to the police station. When police questioned Roma/Aisha, she never mentioned being mistreated while in the CLAAS offices, Sapna said.
CLAAS staff members forgot the matter until Basharat and church-going attorney Raja Nathaniel Gill held a press conference on Feb. 18, 2007 in which they had Roma/Aisha claim that she had been attacked at the CLAAS office. In May 2007 Basharat, Gill and the Islamist group had her file a First Information Report (FIR) at Ichhra police station charging that during her stay at CLAAS, staff members beat her, forced her to revert to Christianity, doused her with kerosene oil and set her ablaze inside a locked room.

Sapna said Roma/Aisha’s FIR also claimed Church of Pakistan Bishop Samuel Azariah threatened her by phone while she was at the CLAAS office. Gill had Roma implicate the bishop because CLAAS had been instrumental in clearing Bishop Azariah of charges of murdering his wife in April 2006, according to Sapna. She said that Gill bore a grudge against CLAAS because he had hoped to gain some advantage in the false charge against the bishop.
In response to an inquiry from Capital City (Lahore) Police, Ichhra police reported on March 7, 2007 that Basharat was a “fraudulent man” who repeatedly changed his religion in order to malign both Christianity and Islam, and that he repeatedly cheated on women. The Ichhra police quoted Basharat’s first wife, Fouzia, as saying he “had already cheated on four girls like this.”
Sapna said that Basharat originally converted from Islam to Christianity in 2001.

“He converted along with his wife Fouzia and two daughters,” she said. “He did a seminary course, and after that he became part of the clergy and joined 15 Waris Road Central Church, run by Bishop Samuel Azariah. Roma used to go to this church for theological studies and was Basharat’s student. There Basharat trapped her, and on Nov. 26, 2006 they got married [under Muslim rites].”
Compass obtained Fouzia Basharat’s court statement of March 8, 2007, which she gave after her husband had married Roma. In the statement, Fouzia said that on Sept. 12, 2006, her husband brought his pupil Roma to her and told her that she was his new wife – that he had married her in a Christian rite. She also said in her statement that Basharat later married Roma/Aisha under Muslim rites, and that Roma had changed her name to Aisha.

Fouzia Basharat then filed a case under Christian Marriage Act Section 22 applying for judicial separation. Sapna said that Fouzia Basharat initially resisted marriage to Basharat and warded off a later effort to reconvert her to Islam.

“During that time, she stayed at the Central Church, and her children continued their education at St. Peter’s High School,” Sapna said. She added that the Christian rite marriage of Roma/Aisha to Basharat was illegal, and that CLAAS had sought only to help resolve associated problems.
Sapna said CLAAS staff members were concerned about Francis remaining incarcerated, as he suffers from diabetes and hypertension.
Civil and District Judge Malik Mushtaq of Magistrate Section 30 will hear the forgery case.

Tuesday, July 7, 2009

Police Brutalize Christians after Robbing their Homes

On June 4th, local police entered a Christian village in Pakistan, arrested several men, and dragged women out of their home and by their homes and through the streets by their hair.
— ICC report states that accusations are that Christians “not keeping the sewage lines clean enough”
— ICC report further quotes Stephen Gill “a local Christian leaer” who states “The police raided and ransacked Christian homes and stole our valuables, including cell phones, cash, jewelry, and other expensive household items”
— ICC report states “Police beat 11 Chritian men who protested the raid and then threw them into police vans. They were all taken to the police station and later thrown into jail.”
— ICC report states “The police also grabbed the women by their hair and dragged them out of their homes and into the street, where they ‘ripped apart’ their clothes as they mocked them, calling them ‘choohra’ (a derogative word for ‘Christian’). They arrested at least six women.

Monday, July 6, 2009

Sindh minorities minister faces the axe

By Amar Guriro

KARACHI: The high-ups of the Pakistan People's Party have decided to sack Sindh Minister for Minorities Dr Mohan Mal Kohistani from his current post, as part of the proposed reshuffling in the Sindh government, party sources disclosed on Monday.

Besides removing him from the position, an inquiry would also be initiated against him over misuse of powers, as he made several controversial decisions since his appointment as a provincial minister.

The sources maintained that the provincial minister had utilised government resources for his vested interests. "The ministry was provided heavy funds of Rs 100 million last year to distribute among widows, students and the poor belonging to minority communities and also to repair churches, gurdwaras and temples, but the funds were given to close relatives and also utilised under fake names," the sources said. They added that the minister had allocated Rs 3 million for construction schemes to another provincial minister Mukesh Kumar Chawla and in return, had sought permission to reopen his wine shop. When contacted, Dr Mohan refuted the allegations, however, he admitted that some of the funds of his ministry were not properly utilised. "We were supposed to use the funds to repair buildings, but none of the departments agreed to carry out work on the projects," he said. Dr Mohan also said if the party had decided to sack him from the ministry, he would accept the decision.

Anti-Christian Violence Ends After Pakistan Minister Negotiates Truce (BosNewsLife Exclusive)

By Jawad Mazhar, BosNewsLife Special Correspondent for reporting from Pakistan)

KASUR, PAKISTAN (BosNewsLife)-- Pakistan's Federal Minister for Minorities Affairs Shahbaz Bhatti said Sunday, July 5, he has “successfully reconciled'” Muslims and Christians in a tense village in Punjab province where over a dozen people were injured when angry mobs torched at least 100 Christian homes and churches this week.

I had been sent [Saturday July 4] by the Pakistani Prime Minister Yousaf Raza Gillani to look into the matter and ensure that peace is restored and a truce is reached between the rival Christian-Muslim communities," Bhatti told Worthy News and its partner agency BosNewsLife after touring the village of Bahmani in Kasur District.

"Islam and Christianity teach to co-exist with peace and harmony," added the minister, an outspoken Christian, who held talks with community leaders. He said each affected Christian family would receive 100,000 Pakistani Rupees ($1,260) in compensation.

Bhatti and other officials several of the estimated 100 houses and churches that were set ablaze July 1 by angry Muslims after a Muslim cleric accused Christian residents of blasphemy, residents said earlier.

PEOPLE INJURED

At least nine women and four children were injured when acid were thrown at them, witnesses said. They were later rescued by rights activists and received medical treatment, officials told Worthy News.

Bhatti stressed that the area has to be “purged of the elements that have malign intentions to spread hatred among Pakistani citizen” and that people of all religions should live in peace.

The minister said he had told locals that although Pakistan is a mainly Muslim nation, even Pakistan's founder Quid-e-Azam Muhammad Ali Jinnah “lauded efforts and sacrifices of Christians during the struggle of independence of Pakistan.”

He and other delegates urged residents to "bury the hatred and intolerance." The clashes in Bahmani, just outside the provincial capital Lahore, has underscored international concerns over rising Islamic extremism in Pakistan.

Sunday, July 5, 2009

Shahbaz Bhatti withdraws demand of cases against Muslim who burnt 110 Christian Homes

Lahore: July 5, 2009. (PCP report) Shahbaz Bhatti, a Christian who was selected as Federal Minister for Minority Affairs by PPP government visited village Bahminwala where Muslim rioters have burnt churches and Homes of Christians on June 30, 2009.

The Muslims of village Bahminwala on accusation of blasphemy attacked Christian on a call from local Mosque and Christians fled from homes to hide themselves in fields to safe lives.

The 110 Christian homes were burnt, 2 churches were set on fire, 7 Christian women received burnt injuries, 12 Christian men were injured, jewelry and valuable from homes were looted.

After attacks, police registered cases of riots against 9 Christians and Muslim grocery stores refused to sell any edible item to Christians. The Christian homes remained in dark because Muslim attackers have taken away electric meters from homes. The Christian had no utensils to eat as Muslim attackers have burnt every house hold and kitchen items in courtyard of every home.

The incident of this attack on Christian spread wave of fear and anger among Pakistani Christians and Christian Diaspora abroad. The demand to register cases against Muslim culprits was made from every corner of Pakistan by many Muslim organizations also along with Christian voice. The Muslim mob have always not been punished after such attacks like Bahminwala village.

The Federal Minority Minister Shahbaz Bhatti was also flown from his Islamabad bunker hide out under pressure of government to defuse anger of Christian and secure Muslim attackers from any legal action.

In a so-called mediation meeting in village Bahimnwala, Shahbaz Bhatti urged Muslims and Christians to stay in solidarity and peace.

Shanbaz Bhatti announced compensation of Rupees one lakh (1,400 US$) for effected families of Christians and district administration of Kasur also added Rupees 20, 000 (350 US$) in aid.

There was not any issue in this mediation bid to withdraw cases registered by police against 9 Christians to claim it riot among two communities instead of attack by Muslims.

Shahbaz Bhatti not demanded any case against Muslim attackers and left the village in heavy contingent back to his bunker in Islamabad. It is first visit of Shahbaz Bhatti to any site of incident when he not bothered to visit Taseer Town Karachi after Taliban Attack nor Harrapa village Christians who fled from homes after threat by Muslims. The registration of blasphemy cases against Christians, abduction and enforced conversion of Christian women and attacks on Churches have risen to 100% in Pakistan after Shahbaz Bhatti took his office and PPP came in power.

Nazir S Bhatti, Chief of Pakistan Christian Congress PCC have strongly condemn attack by Muslims on innocent peaceful Christians of Bahminwala village and demanded immediate arrest of culprit and withdrawal of false cases against Christians.

“Christians demand Chief Justice of Supreme Court of Pakistan to take Suo-Mottuo notice of horrible attack on Christian of Bahminwala village to punish culprits” said Nazir S Bhatti